Higher Objectives of Islamic Theology

Acknowledgments
Transliteration and Dating

Introduction
-Important Definitions and Clarifications
-Monograph's Epistemological Paradigm
-Key Arguments
-Structure of the Monograph
-Important Caveats

Chapter I. Historical Roots of Maqasid al-'Aqida
-Maqasid al-'Aqida before al-Ghazali
-Al-Ghazali's Contributions to Maqasid al-'Aqida
-Maqasid al-'Aqida after al-Ghazali
-Muhammad 'Abduh's Contributions to Maqasid al-'Aqida
-Explaining the Underdevelopment of Maqasid al-'Aqida

Chapter II. Sources and Methods of Maqasid al-'Aqida
-The Qur'an and Maqasid al-'Aqida
-The Sunna and Maqasid al-'Aqida
-Maqasid al-'Aqida between Exotericism and Esotericism

Chapter III: Towards a Theory of Maqasid al-'Aqida
-"Interrogating" the Classical "Theory" of Maqasid al-Shari'a
-"Generating" the Higher Objective/s of Islamic Theology
-Is Islam the Only Valid Path to the Truth?

Chapter IV: "Integrating" the "Tools" of Maqasid al-Shari'a into Maqasid al-'Aqida
-Definition and Transmission
-Al-Firqa al-Najiya between al-Daruriyyat, al-Hajiyyat, and al-Tahsiniyyat
-Faith vis-a-vis Deeds between al-Daruriyyat, al-Hajiyyat, and al-Tahsiniyyat
-Prophet Muhammad between al-Daruriyyat and al-Hajiyyat

Chapter V: Why Does Maqasid al-'Aqida Matter?
-Al-Ghazali's Maqasidi-oriented Approach and Treating the Wahhabi-Shiite Conflict

Conclusions

Way Forward
Bibliography

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